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“All things, then, seek the good.”
Boethius frames action as movement toward some perceived good, making the nature of genuine goodness central to understanding desire, purpose, and happiness.
Source note: The Consolation of Philosophy, Book III; H. R. James translation, during the argument that beings pursue preservation, unity, happiness, and ultimately the good.
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“The unexamined life is not worth living.”
Voice: Dialogue speaker · Socrates
Socrates links a worthwhile human life with reflection on beliefs, conduct, and reasons rather than unexamined routine.
Source note: Apology 38a; wording varies by translation.
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“To be, or not to be: that is the question.”
Voice: Fictional character · Hamlet
The line condenses an existential dilemma into a question about endurance, action, fear, and the unknown consequences of death.
Source note: Act 3, Scene 1; Hamlet weighs existence against suffering and uncertainty.
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“To define is to limit.”
Voice: Fictional character · Lord Henry Wotton
Definitions clarify ideas but can also narrow them, especially when a label is treated as the complete reality of a person or experience.
Source note: The Picture of Dorian Gray, 1891 edition, Chapter 17; Lord Henry answers the Duchess of Monmouth’s question “What are you?” with “To define is to limit.”
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“There is no Wealth but Life.”
Ruskin makes human life and its capacities the final measure of wealth, challenging definitions that treat accumulated money or goods as sufficient evidence of national well-being.
Source note: Unto This Last, fourth essay, first published in Cornhill Magazine in 1860 and collected in book form in 1862; Project Gutenberg #36541. This is Ruskin’s normative political-economy argument, not a modern empirical wealth metric.
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“Public opinion—private laziness.”
The epigram provocatively suggests that adopting public opinion can sometimes substitute borrowed judgment for the harder work of forming one’s own view.
Source note: Human, All-Too-Human, Part I, aphorism 482, “Repeated Once More”; Helen Zimmern translation.