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Named source · 1909

Human, All-Too-Human Quotes by Friedrich Nietzsche: Context & Meanings

9 quotations linked to Human, All-Too-Human by or associated with Friedrich Nietzsche, with source notes, explanations and related topics.

About this source

Aphoristic philosophical work / 1909 English translation

Topics and ideas

Truth, conviction, historical thinking, independence, character, knowledge, culture and the formation of a free spirit.

English wording

Translation

Helen Zimmern — Translator · German → English

The wording shown here follows the represented English edition or translation.

Why the edition matters

Translations and editions can differ in wording, punctuation and emphasis, so the source attached to each quotation matters when exact phrasing is important.

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Represented passages

9 quotations with source context and meaning

Source identified2
Convictions are more dangerous enemies of truth than lies.

“Convictions are more dangerous enemies of truth than lies.”

Nietzsche warns that fixed certainty can block revision more effectively than an obvious falsehood because conviction can make contrary evidence harder to examine.

Source details

Human, All-Too-Human, Part I, aphorism 483, “The Enemies of Truth”; Helen Zimmern translation, 1909 edition.

Source identified3
One must learn to love, one must learn to be kind, and this from childhood onwards.

“One must learn to love, one must learn to be kind, and this from childhood onwards.”

The aphorism treats loving and kind dispositions as capacities that can be practiced and cultivated rather than assumed to arise automatically.

Source details

Human, All-Too-Human, Part I, aphorism 601, “Learning to Love”; Helen Zimmern translation; this record uses the opening sentence.

Source identified4
Everything has evolved; there are no eternal facts, as there are likewise no absolute truths.

“Everything has evolved; there are no eternal facts, as there are likewise no absolute truths.”

Nietzsche argues for historical philosophizing: concepts and human arrangements should be examined as things that developed rather than treated as timeless givens.

Source details

Human, All-Too-Human, Part I, aphorism 2; Helen Zimmern translation.

Source identified5
There is no pre-established harmony between the promotion of truth and the welfare of mankind.

“There is no pre-established harmony between the promotion of truth and the welfare of mankind.”

Nietzsche rejects the comforting assumption that discovering truth must always coincide with human comfort or advantage.

Source details

Human, All-Too-Human, Part I, aphorism 517, “A Fundamental Insight”; Helen Zimmern translation.

Source identified6
The unreasonableness of a thing is no argument against its existence, but rather a condition thereof.

“The unreasonableness of a thing is no argument against its existence, but rather a condition thereof.”

The aphorism separates the fact that something exists from the expectation that existence must be rational or well ordered.

Source details

Human, All-Too-Human, Part I, aphorism 515, “From Experience”; Helen Zimmern translation.

Source identified7
Whoever thinks much is unsuitable for a party-man; his thinking leads him too quickly beyond the party.

“Whoever thinks much is unsuitable for a party-man; his thinking leads him too quickly beyond the party.”

The aphorism associates sustained thought with a tendency to outgrow fixed group positions, emphasizing intellectual independence rather than permanent allegiance.

Source details

Human, All-Too-Human, Part I, aphorism 579, “Unsuitable For a Party-man”; Helen Zimmern translation.

Source identified8
Partial knowledge is more triumphant than complete knowledge; it takes things to be simpler than they are.

“Partial knowledge is more triumphant than complete knowledge; it takes things to be simpler than they are.”

The warning is that simplified partial explanations can spread more easily precisely because they remove the complications that fuller understanding would have to preserve.

Source details

Human, All-Too-Human, Part I, aphorism 578, “Partial Knowledge”; Helen Zimmern translation; sentence shortened before the final clause about popularity and persuasion.

Source identified9
A man far oftener appears to have a decided character from persistently following his temperament than from persistently following his principles.

“A man far oftener appears to have a decided character from persistently following his temperament than from persistently following his principles.”

Nietzsche distinguishes the appearance of consistency from principled consistency, suggesting repeated temperament can look like deliberate moral character.

Source details

Human, All-Too-Human, Part I, aphorism 485, “Decided Character”; Helen Zimmern translation.