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Epictetus Quotes About Discipline

Browse 15 quotations connecting Epictetus with Discipline, with meanings, source notes and related themes.

Sources

Where these discipline quotations appear

Sources represented here include Enchiridion, The Golden Sayings of Epictetus, Discourses of Epictetus.

15 shown
Quotations

15 matching quotations with meanings and source context

Source identified1
If you would make anything a habit, do it.

“If you would make anything a habit, do it.”

Habit formation is reduced to repeated action: the behavior itself is what trains the pattern.

Source details

Discourses of Epictetus, Book II, Chapter XVIII, “How we should struggle against appearances,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. This short catalog record is an excerpt of Long’s longer clause “Generally then if you would make any thing a habit, do it”; this collection lightly normalizes “any thing” to “anything.”

Source identified2
If you would be a good reader, read; if a writer, write.

“If you would be a good reader, read; if a writer, write.”

Skill grows through repeated practice rather than through wanting the identity without doing the activity.

Source details

Discourses of Epictetus, Book II, Chapter XVIII, “How we should struggle against appearances,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. Epictetus explains that habits and faculties are maintained by corresponding actions: “If you would be a good reader, read; if a writer, write.”

Source identified3
Generally then if you would make anything a habit, do it.

“Generally then if you would make anything a habit, do it.”

Repeated behavior trains the corresponding habit, so change depends on practicing the desired action rather than merely endorsing it in theory.

Source details

Discourses of Epictetus, Book II, Chapter XVIII, “How we should struggle against appearances,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. This collection lightly normalizes Long’s “any thing” to “anything”; this longer record contains the shorter retained habit excerpt represented by a separate legacy quote URL.

Source identified4
We shall both be cautious and confident, and indeed confident because of our caution.

“We shall both be cautious and confident, and indeed confident because of our caution.”

Epictetus rejects confidence as recklessness: confidence becomes rational when caution is directed toward one’s own judgments and choices rather than toward externals that cannot be controlled.

Source details

Discourses of Epictetus, Book II, Chapter I, “That confidence (courage) is not inconsistent with caution,” George Long translation; 1877 George Bell & Sons witness on Wikisource, cross-checked against Project Gutenberg #10661. Epictetus distinguishes confidence toward externals from moral caution in the use of one’s own will.

Source identified5
Wish the things which happen to be as they are.

“Wish the things which happen to be as they are.”

The advice is not passivity; it is a call to stop fighting reality before deciding how to respond to it.

Source details

A concise clause from Enchiridion 8, where Epictetus contrasts demanding preferred outcomes with accepting what occurs.

Source identified6
Remember that you must behave in life as at a dinner party.

“Remember that you must behave in life as at a dinner party.”

The dinner-party image recommends waiting for what comes in proper order instead of grabbing anxiously, turning restraint into a model for daily conduct.

Source details

Enchiridion, chapter 15; the following sentences explain waiting until things come round to you.

Source identified7
Men are disturbed not by the things which happen, but by the opinions about the things.

“Men are disturbed not by the things which happen, but by the opinions about the things.”

Epictetus separates an event from the judgment placed on it, making interpretation a practical point of leverage.

Source details

Enchiridion 5 in George Long’s translation; the passage distinguishes events from the opinions that disturb us.

Source identified8
The man did not know the rest of my faults, for he would not have mentioned these only.

“The man did not know the rest of my faults, for he would not have mentioned these only.”

Epictetus answers insult without retaliation by turning attention toward his own fallibility; the joke reduces the critic’s power because reputation is treated as an external judgment rather than something that must be avenged.

Source details

Enchiridion, section 33 in George Long’s public-domain translation, Project Gutenberg #10661. The line is the suggested reply after hearing that someone has spoken ill of you; it is Stoic self-command, not an instruction to accept abuse without boundaries.

Source identified9
When you have decided that a thing ought to be done, and are doing it, never avoid being seen doing it.

“When you have decided that a thing ought to be done, and are doing it, never avoid being seen doing it.”

Once judgment has concluded an action is right, misplaced criticism should not become a reason to hide or abandon the action.

Source details

Enchiridion, chapter 35, George Long translation; the following sentence distinguishes right action from fear of wrong criticism.

Source identified10
Demand not that events should happen as you wish; but wish them to happen as they do happen, and you will go on well.

“Demand not that events should happen as you wish; but wish them to happen as they do happen, and you will go on well.”

Peace is sought by aligning desire with reality rather than requiring reality to obey preference, a central Stoic distinction between response and circumstance.

Source details

Enchiridion, section 8; Epictetus applies Stoic acceptance to events outside personal control.

Source identified11
No man is free who is not master of himself.

“No man is free who is not master of himself.”

Self-command is presented as a prerequisite for freedom because uncontrolled impulses can rule a person as effectively as an outside master.

Source details

The Golden Sayings of Epictetus, saying XV, Hastings Crossley translation.

Source identified12
Fortify thyself with contentment: that is an impregnable stronghold.

“Fortify thyself with contentment: that is an impregnable stronghold.”

Contentment creates a form of inward security because satisfaction becomes less dependent on circumstances that can be taken away.

Source details

The Golden Sayings of Epictetus, saying XVII, Hastings Crossley translation.

Source identified13
Choose the life that is noblest, for custom can make it sweet to thee.

“Choose the life that is noblest, for custom can make it sweet to thee.”

A demanding way of living can become more natural through practice, so character is shaped partly by the customs a person repeatedly chooses.

Source details

The Golden Sayings of Epictetus, saying XX, Hastings Crossley translation.

Source identified14
True instruction is this:—to learn to wish that each thing should come to pass as it does.

“True instruction is this:—to learn to wish that each thing should come to pass as it does.”

Stoic instruction begins by reducing the conflict between reality and demand, leaving judgment and action to work with what actually occurs.

Source details

The Golden Sayings of Epictetus, saying XXVI, Hastings Crossley translation.

Source identified15
You must know that it is no easy thing for a principle to become a man’s own, unless each day he maintain it and hear it maintained, as well as work it out in life.

“You must know that it is no easy thing for a principle to become a man’s own, unless each day he maintain it and hear it maintained, as well as work it out in life.”

Principles become character through repetition: they must be rehearsed, tested, and practiced until they survive ordinary pressure.

Source details

The Golden Sayings of Epictetus, saying XXX, Hastings Crossley translation.

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