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Named source · 4th century BCE · represented Benjamin Jowett English translation

The Republic Quotes by Plato: Context & Meanings

10 quotations linked to The Republic by or associated with Plato, with source notes, explanations and related topics.

About this source

Plato’s Republic, represented through the reviewed Benjamin Jowett English translation

Topics and ideas

Justice, education, knowledge, character, politics, reason, civic order and the dialogue’s competing arguments about the good life and the just society.

Edition and date context

4th century BCE · represented Benjamin Jowett English translation

Dates represented in this collection: c. 375 BCE · 4th century BCE. Individual quotation notes provide the most specific context for a passage.

English wording

Translation

Benjamin Jowett — Translator · Ancient Greek → English

The wording shown here follows the represented English edition or translation.

Why the edition matters

Translations and editions can differ in wording, punctuation and emphasis, so the source attached to each quotation matters when exact phrasing is important.

Read the source

Open a public or archival text connected with these quotations

Use these links when you want to inspect the wording in its wider work or edition.

Represented passages

10 quotations with source context and meaning

Source identified1
The beginning is the most important part of the work.

“The beginning is the most important part of the work.”

Voice: Dialogue speaker · Socrates

Beginnings shape habits and direction, so the first stage of a serious undertaking deserves unusual care.

Source details

The Republic, Book II, Benjamin Jowett translation. The retained catalog wording is a shortened common form of Jowett’s longer sentence, “the beginning is the most important part of any work, especially in the case of a young and tender thing”; it should not be presented as a verbatim full sentence from the represented edition.

Source identified2
Justice was doing one’s own business, and not being a busybody.

“Justice was doing one’s own business, and not being a busybody.”

Voice: Dialogue speaker · Socrates

Justice in the city is connected with people fulfilling appropriate responsibilities rather than constantly interfering in roles that are not theirs.

Source details

The Republic, Book IV; the statement summarizes a definition developed within Socrates’ argument about the ordered city.

Source identified3
Knowledge which is acquired under compulsion obtains no hold on the mind.

“Knowledge which is acquired under compulsion obtains no hold on the mind.”

Voice: Dialogue speaker · Socrates

Learning forced without engagement may fail to become durable understanding because the learner has not made the knowledge intellectually their own.

Source details

The Republic, Book VII, Jowett translation; Socrates argues that education should draw the mind rather than rely only on compulsion.

Source identified4
Beauty of style and harmony and grace and good rhythm depend on simplicity.

“Beauty of style and harmony and grace and good rhythm depend on simplicity.”

Voice: Dialogue speaker · Socrates

Aesthetic excellence is linked with order and simplicity rather than decorative complexity for its own sake.

Source details

The Republic, Book III, Jowett translation; the passage connects musical and literary form with simplicity of character.

Source identified5
The direction in which education starts a man, will determine his future life.

“The direction in which education starts a man, will determine his future life.”

Voice: Dialogue speaker · Socrates

Early education shapes habits of attention and judgment, so its direction can influence the kind of person someone later becomes.

Source details

The Republic, Book IV in Benjamin Jowett’s translation; the line appears during discussion of education and civic character.

Source identified6
Opinion appears to you to be darker than knowledge, but lighter than ignorance?

“Opinion appears to you to be darker than knowledge, but lighter than ignorance?”

Voice: Dialogue speaker · Socrates

Opinion is treated as an intermediate state: it is not complete ignorance, but it also lacks the clarity and stability of knowledge.

Source details

The Republic, Book V; Socrates places opinion between knowledge and ignorance in the argument about what each apprehends.

Source identified7
And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?
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“And we have admitted that justice is the excellence of the soul, and injustice the defect of the soul?”

Voice: Dialogue speaker · Socrates

Socrates treats justice as a quality by which a soul performs its work well, rather than simply an advantage in public reputation or trade. This concluding question ties the earlier inquiry about justice to the dialogue’s claim about how people live.

Source details

The Republic, Book I, close of Socrates’s argument with Thrasymachus about the function and excellence of the soul. Benjamin Jowett English translation, Project Gutenberg #1497. It belongs to a provisional exchange that ends with Socrates acknowledging that the inquiry has not fully determined what justice is; it is not a scientific claim about the soul.

Source identified8
Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust?
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“Then to injure a friend or any one else is not the act of a just man, but of the opposite, who is the unjust?”

Voice: Dialogue speaker · Socrates

Socrates argues that deliberately harming another person cannot be a proper exercise of justice, including when someone calls the target an enemy. This challenges the earlier suggestion that a just person should help friends and hurt enemies.

Source details

The Republic, Book I, Socrates replying to Polemarchus in the examination of the maxim that justice helps friends and harms enemies. Benjamin Jowett English translation, Project Gutenberg #1497. The source presents a question in dialogue, not a standalone personal motto from Plato; the moral argument considers whether hurting someone can make that person better.

Source identified9
Is the attempt to determine the way of man’s life so small a matter in your eyes—to determine how life may be passed by each one of us to the greatest advantage?
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“Is the attempt to determine the way of man’s life so small a matter in your eyes—to determine how life may be passed by each one of us to the greatest advantage?”

Voice: Dialogue speaker · Socrates

In Book I Socrates refuses to treat the dispute about justice as mere verbal sparring, because the argument bears on the kind of life people should choose. He addresses Thrasymachus while challenging whether injustice really benefits a person; his question does not settle that dispute on its own.

Source details

Plato, The Republic, Book I, around 344e, Socrates in dialogue with Thrasymachus. Wording verified in Benjamin Jowett, third edition (1888), transcribed in Gutenberg #55201. This is dialogue speech following Thrasymachus’s defence of injustice, not the translator’s prefatory analysis. Edition-specific wording must be preserved.

Source identified10
And ought not the rational principle, which is wise, and has the care of the whole soul, to rule, and the passionate or spirited principle to be the subject and ally?
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“And ought not the rational principle, which is wise, and has the care of the whole soul, to rule, and the passionate or spirited principle to be the subject and ally?”

Voice: Dialogue speaker · Socrates

Socrates argues that self-government involves a rational faculty attending to the whole person while spirited impulses support its judgment. The passage is a question within his analogy between a well-ordered city and the three parts of the soul. It does not mean that all emotion should be suppressed or that Plato established a modern psychological theory.

Source details

Plato, The Republic, Book IV, approximately 441e–442a; Socrates addressing Glaucon while contrasting the rational, spirited and appetitive parts of the soul. Exact sentence from Benjamin Jowett English, Project Gutenberg #1497, Book IV main dialogue (not introductory editorial matter). The premise belongs to an ancient account of the soul and remains open to philosophical interpretation; not clinical or neuroscientific evidence.