Reality quotes

The World as Will and Idea, Vol. I, First Book, §1, Haldane and Kemp translation, Project Gutenberg #38427. “Idea” translates Vorstellung in this historical philosophical vocabulary and should not be read as the everyday sense of a passing thought.

The Picture of Dorian Gray, 1891 edition, Chapter 17; Lord Henry answers the Duchess of Monmouth’s question “What are you?” with “To define is to limit.”

Pragmatism, Lecture VI, “Pragmatism’s Conception of Truth”; Project Gutenberg #5116. Capitalization has been normalized from “Truth HAPPENS to an idea”; the surrounding passage explains verification and validation.

Act 2, Scene 7; the inscription warns against judging by outward appearance.

Walden, Conclusion; Thoreau contrasts altered circumstances with changes in the perceiver’s own outlook.

Macbeth, Act II, Scene III, reviewed against the scan-backed 1918 Yale text and the First Folio facsimile. Donalbain's 'There's daggers in men's smiles' follows Duncan's murder as Malcolm and Donalbain decide to flee; it is fictional suspicion under immediate danger rather than a universal claim about trust.

Adam Bede, Book Second, Chapter XVII, “In Which the Story Pauses a Little,” Project Gutenberg #507. “Falsehood is so easy, truth so difficult” appears in Eliot’s narrator-level defence of realistic representation and the difficulty of saying the exact truth about people and feelings. It is literary-aesthetic argument inside the novel, not an empirical psychology result.

Act 1, Scene 2; Ferdinand describes the terror surrounding the shipwreck.

Walden, Conclusion; Thoreau uses the sentence while arguing that familiar human views do not exhaust reality.

Nature (first published 1836), Chapter I, “Nature,” in James Munroe and Company’s 1849 new-edition witness represented by Project Gutenberg #29433. A scan of the same 1849 J. Munroe edition places “Nature always wears the colors of the spirit” on printed page 9. Emerson is arguing that inward condition colors the experience of landscape; this is nineteenth-century Transcendentalist philosophy, not modern cognitive science, environmental psychology or a clinical claim.

Soliloquies in England, “Dickens”; Santayana uses caricature to describe the gap between living reality and conventional masks.

A Tale of Two Cities, opening sentence.

Moral Letters to Lucilius, Letter 13, section 4, Richard M. Gummere translation. 'We suffer more often in imagination than in reality' occurs in 'On Groundless Fears' as Seneca distinguishes feared possibilities from harms that have actually arrived. It remains Roman Stoic moral counsel rather than modern anxiety-treatment or clinical evidence.

Hamlet, Act 2, Scene 2; Hamlet says this to Rosencrantz and Guildenstern while explaining that Denmark feels like a prison to him. The line is dramatic dialogue, not a detached psychological proposition by Shakespeare.

All’s Well That Ends Well, Act IV, Scene 3; the First Lord reflects that human life is woven from good and ill together while discussing Bertram and Parolles. Verified against Wikisource’s 1910 facsimile transcription of the 1623 First Folio (folio spelling “The webbe of our life, is of a mingled yarne”); direct evidence resolves to the reviewed Act IV transcription.

Great Expectations (1861), global Chapter XL / Volume III Chapter I in the Chapman & Hall three-volume first book edition. Mr. Jaggers tells Pip “Take nothing on its looks; take everything on evidence. There’s no better rule” while insisting that he has stayed to the strict line of fact about Pip’s benefactor. Verified against the scan-backed Wikisource Volume III Chapter I transcription and cross-checked with Project Gutenberg #1400. This remains fictional legal dialogue and character method rather than a modern legal or scientific standard.

The Marriage of Heaven and Hell, Plate 14; Blake’s prose-poetic argument about the limits and cleansing of perception.

Human, All-Too-Human, Part I, aphorism 517, “A Fundamental Insight”; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 515, “From Experience”; Helen Zimmern translation.

Mysticism and Logic and Other Essays, “The Place of Science in a Liberal Education.” Russell continues by describing an attempt to see material frankly, without preconception or wishful bias.