Mind quotes — Page 2

Ada Lovelace, Note G to her 1843 translation of Luigi Menabrea’s “Sketch of the Analytical Engine Invented by Charles Babbage.” The claim concerns the proposed Analytical Engine in its historical design context and is not generalized into a factual limit on modern AI systems.

The Theory of Moral Sentiments, Part III, discussion of self-examination and the impartial spectator; Smith is describing the difficulty of judging one’s own conduct fairly.

The Wealth of Nations, Book II, Chapter II; Project Gutenberg #3300. Smith is explaining money as part of circulating capital rather than denying its practical usefulness.

The Wealth of Nations, Book I, Chapter VI; Project Gutenberg #3300. The statement is part of Smith’s eighteenth-century theory of price and income distribution.

The Wealth of Nations, Book I, Chapter V; Project Gutenberg #3300. This belongs to Smith’s labour-command discussion of real and nominal price.

Moral printed after “The Lion, the Fox, and the Ass”; the fox changes his conduct after observing the ass’s fate.

The Rape of the Lock, Canto V, lines 15–16 in Pope’s 1717 revision; spoken by Clarissa. Her moralizing speech (Canto V lines 7–36) was added in 1717, so the inherited 1714 source year is corrected to 1717. The reviewed evidence opens the 1717 Canto V scan start; the exact couplet is independently preserved in the complete final-form text.

The Black Tulip, Chapter VIII, “An Invasion,” Project Gutenberg #965. Exact-witness review corrects the inherited Chapter VI locator: the narrator says that evil minds soon grow familiar with evil thoughts immediately after Boxtel first shrinks from informing against Van Baerle and before he rationalizes the act.

“The Garden,” posthumously published in Miscellaneous Poems (1681), represented through the public-domain Project Gutenberg text in The Quiet Life. The lines belong to a lyric meditation on solitude, mind, nature and Edenic imagery.

Aristotle, Metaphysics, Book I, Chapter I, W. D. Ross translation (1908), validated Wikisource scan leaf 21. 'All men by nature desire to know' opens the work before the discussion of sensation, memory, experience, art and knowledge. This remains ancient philosophy mediated by translation, not a modern empirical finding about cognition.

Politics: A Treatise on Government, Book III, Chapter XVI, William Ellis translation; represented through the 1912 Dent witness / Project Gutenberg #6762. In comparing rule by a person with rule by law, Aristotle says that passion can affect even the best rulers and concludes that law is reason without desire.

The Human Machine, discussion of mental control. The maxim belongs to Bennett’s period self-discipline philosophy and should not be read as a clinical claim that thoughts or symptoms are always voluntarily controllable.

“A Scandal in Bohemia,” The Adventures of Sherlock Holmes (1891), Project Gutenberg #1661. Holmes immediately warns that premature theorizing leads people to twist facts to suit theories; it is fictional detective dialogue.

The Hound of the Baskervilles, Chapter III, “The Problem,” Project Gutenberg #2852. Sherlock Holmes says that the world is full of obvious things nobody observes after inferring from Watson’s clean clothes and boots that he spent the rainy day indoors, then asks Watson to infer where Holmes himself has been. It remains fictional detective dialogue illustrating Holmes’s observational method rather than a universal scientific rule.

Amours de Voyage, Letter X, “Claude to Eustace,—from Rome,” Project Gutenberg #1393. Claude’s two sentences about knowledge appear in the fictional verse-letter sequence after he turns from Roman politics toward study. This is Clough’s fictional epistolary voice, not direct autobiography or an empirical claim about happiness.

Counsels and Maxims, T. Bailey Saunders translation; Project Gutenberg #10715. The statement belongs to Schopenhauer’s broader, characteristically pessimistic discussion of age and experience.

Counsels and Maxims, T. Bailey Saunders translation; Project Gutenberg #10715. The passage appears in an age-related comparison of intellectual powers and accumulated material.

Essay “On Books and Reading,” in a public-domain English collection of Schopenhauer’s essays.

Essay “On Books and Reading,” public-domain English text.

The Art of Literature, section “On Thinking for Oneself,” T. Bailey Saunders translation; Project Gutenberg #10714. The preceding sentence says a person must first learn something before turning it over in the mind.

The Art of Literature, section “On Style,” T. Bailey Saunders translation; Project Gutenberg #10714. The following discussion criticizes overloaded parenthetical sentence construction.

The Art of Literature, section “On Style,” T. Bailey Saunders translation; Project Gutenberg #10714. The English volume rearranges material drawn from Schopenhauer’s Parerga.

The Wisdom of Life, T. Bailey Saunders translation; Project Gutenberg #10741. The wording belongs to Schopenhauer’s contrast between intellectual and ordinary forms of leisure.

The World as Will and Idea, Vol. I, First Book, §1, Haldane and Kemp translation, Project Gutenberg #38427. “Idea” translates Vorstellung in this historical philosophical vocabulary and should not be read as the everyday sense of a passing thought.

A Theologico-Political Treatise — Part III, Chapter XIV, paragraph 77, Project Gutenberg #991. The frozen catalog preserves the opening of Spinoza’s longer sentence; the paragraph continues by condemning teachings tending toward obstinacy, hatred, strife and anger and praising justice and charity. This is seventeenth-century theological / political philosophy, not a modern empirical claim.

The Problems of Philosophy, Chapter XV, “The Value of Philosophy,” printed page 242 / scan leaf 246 in the 1912 Williams & Norgate edition on Wikisource, cross-checked against Project Gutenberg #5827. “The value of philosophy is, in fact, to be sought largely in its very uncertainty” begins Russell’s concluding account of how philosophical doubt can loosen unexamined certainty; this is philosophical argument, not an empirical psychological finding.

The Problems of Philosophy, Chapter XV, “The Value of Philosophy,” closing paragraph, beginning on printed page 249 / scan leaf 253 in the fully validated 1912 Williams & Norgate Wikisource scan, cross-checked against Project Gutenberg #5827. “These questions enlarge our conception of what is possible...” explains why Russell values philosophical questions even when definite answers cannot usually be established; it remains an epistemological and educational-philosophical claim rather than a measured outcome guarantee.

Pensées; Pascal contrasts forms of knowing associated with the heart and with discursive reason.

How Substances Can Be Good in Virtue of Their Existence Without Being Absolute Goods (De Hebdomadibus), preliminary proposition IX, H. F. Stewart / E. K. Rand 1918 edition, Project Gutenberg #13316. Kept as a historical metaphysical premise, not social-science evidence.

The Consolation of Philosophy, Book III, Chapter XI, H. R. James translation (Elliot Stock, 1897), printed page 149 in Project Gutenberg #14328. Lady Philosophy reaches ‘All things, then, seek the good’ after arguing that things naturally seek continued existence and unity, and that unity and goodness are the same. This remains late-antique metaphysical/philosophical argument mediated by translation, not an empirical description of every human motive or modern behavioral science.

The Future of the American Negro, Chapter VIII; Project Gutenberg #26507. The sentence appears in Washington’s closing policy discussion immediately after his summary of dangers and immediately before his qualification that he may also be in some degree right.

Working With the Hands, Chapter I; Project Gutenberg #64504. This short excerpt precedes Washington’s discussion of poverty, family responsibility and practical education.

Great Expectations (1861), global Chapter XL / Volume III Chapter I in the Chapman & Hall three-volume first book edition. Mr. Jaggers tells Pip “Take nothing on its looks; take everything on evidence. There’s no better rule” while insisting that he has stayed to the strict line of fact about Pip’s benefactor. Verified against the scan-backed Wikisource Volume III Chapter I transcription and cross-checked with Project Gutenberg #1400. This remains fictional legal dialogue and character method rather than a modern legal or scientific standard.

The Simple Life, Chapter II, Mary Louise Hendee translation, Project Gutenberg #23092; Wagner is defining the “essence of simplicity.”

Analects 2:15 in James Legge’s translation; the saying balances study with independent reflection.

A Journal of the Plague Year, Project Gutenberg #376. The remark follows a false rumor that meat in Newgate Market was infected. It is historical-literary plague narration, not modern psychological or medical guidance.

A Treatise of Human Nature, Book II, Part III, Section III, “Of the Influencing Motives of the Will,” Project Gutenberg #4705. The frozen catalog retains the opening clause “Reason is, and ought only to be, the slave of the passions,” from a longer sentence. It remains Hume’s historical philosophical thesis rather than contemporary empirical psychology.

An Enquiry Concerning Human Understanding, Section X, ‘Of Miracles,’ Part I, paragraph 87 in the represented Selby-Bigge text, Project Gutenberg #9662. ‘A wise man, therefore, proportions his belief to the evidence’ follows Hume's discussion of varying degrees of assurance from experience. It is eighteenth-century epistemological argument and preserves the connective ‘therefore’; it is not a complete modern statistical or scientific decision rule.

A Room with a View, Chapter XIV, Project Gutenberg #2641. The frozen catalog wording is a clause extract from the narrator’s longer sentence: “Life is easy to chronicle, but bewildering to practice, and we welcome ‘nerves’ or any other shibboleth that will cloak our personal desire.” The passage concerns Lucy Honeychurch’s self-deception in fiction, not modern psychological evidence.

Poems of Cheer, “As You Go Through Life,” represented 1914 edition; Project Gutenberg #3238. The poem explicitly acknowledges that things go wrong, so the line is about chosen attention rather than denial.

“A Well,” Poems: Third Series (1896), Project Gutenberg #12242. The ghost and haunted-house language is metaphorical, emphasizing nature's unresolved mystery.

Enchiridion 5; English wording varies by translation.

Enchiridion 5 in George Long’s translation; the passage distinguishes events from the opinions that disturb us.

The Golden Sayings of Epictetus, saying XXXIII, Hastings Crossley translation.

Of Studies; the sentence is shortened by omitting Bacon’s middle clause about talk and discourse.

Of Studies, in Bacon’s instructions for how different kinds of books should be read.

Francis Bacon, 'Of Truth,' essay I in the 1625 Essays; independently checked against the validated 1884 Works of Francis Bacon, Volume I scan leaf 139. The retained sentence closes Bacon's theological/philosophical truth discussion by linking charity, providence and truth; it is explicitly early-modern Christian-philosophical rhetoric, not clinical or scientific evidence.

Narrative, Chapter VII; Douglass describes the effect of reading political dialogue and Sheridan’s speech on Catholic emancipation.

Beyond Good and Evil, aphorism 156, Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 482, “Repeated Once More”; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 483, “The Enemies of Truth”; Helen Zimmern translation, 1909 edition.

Human, All-Too-Human, Part I, aphorism 601, “Learning to Love”; Helen Zimmern translation; this record uses the opening sentence.

Human, All-Too-Human, Part I, aphorism 2; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 517, “A Fundamental Insight”; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 515, “From Experience”; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 579, “Unsuitable For a Party-man”; Helen Zimmern translation.

Human, All-Too-Human, Part I, aphorism 578, “Partial Knowledge”; Helen Zimmern translation; sentence shortened before the final clause about popularity and persuasion.

Human, All-Too-Human, Part I, aphorism 485, “Decided Character”; Helen Zimmern translation.

The Joyful Wisdom, aphorism 274; Thomas Common translation.

The Joyful Wisdom, aphorism 270; Thomas Common translation. The formula has a longer classical and Nietzschean history, so this record is tied specifically to this occurrence.

The Joyful Wisdom, aphorism 290, “One Thing is Needful”; Thomas Common translation in the 1910 Oscar Levy edition.

The Joyful Wisdom, aphorism 196; Thomas Common translation.

The Joyful Wisdom, aphorism 275; Thomas Common translation.

The Joyful Wisdom, aphorism 269; Thomas Common translation.

The Joyful Wisdom, aphorism 299; Thomas Common translation in the represented 1910 English edition.

The Joyful Wisdom, aphorism 334; Thomas Common translation. The surrounding passage compares learning to love music with learning to love people and oneself.

The Joyful Wisdom, aphorism 261, “Originality”; Thomas Common translation.

Crime and Punishment, Part I, Chapter I, printed page 2 / Wikisource scan leaf 34, Constance Garnett translation in the scan-backed 1917 Harvard Classics Shelf of Fiction / P. F. Collier & Son edition, cross-checked against Project Gutenberg #2554. Raskolnikov thinks “Taking a new step, uttering a new word is what they fear most” while walking toward the pawnbroker during his contemplated “rehearsal”; the line remains morally compromised fictional interior monologue rather than generic motivational advice.

Notes from Underground, Part I, Chapter IX, Constance Garnett translation. The Underground Man claims that suffering is the sole origin of consciousness while attacking the imagined rational “Palace of Crystal.” Verified against Project Gutenberg #600 and the 1918 Heinemann White Nights and Other Stories Wikisource text; this remains the fictional narrator’s extreme proposition, not current psychological evidence.

Notes from Underground, Part I, Chapter IX, Constance Garnett translation. The Underground Man rebels against mathematical certainty and calls “twice two makes four” a piece of insolence. Verified against Project Gutenberg #600 and the 1918 Heinemann White Nights and Other Stories Wikisource text.

Notes from Underground, Part I, Chapter II, Constance Garnett translation. The Underground Man calls excessive consciousness “an illness—a real thorough-going illness.” Verified against Project Gutenberg #600 and the 1918 Heinemann White Nights and Other Stories Wikisource text; this is fictional first-person polemic, not a clinical diagnosis.

The Brothers Karamazov, Book II, Chapter 4, “A Lady of Little Faith,” Constance Garnett translation, verified against Project Gutenberg #28054 and Wikisource. Father Zossima tells the visitor, “Above all, don’t lie to yourself,” and develops the warning into an argument about self-deception, respect and love; this is fictional character counsel inside the novel.

‘Maxims for Revolutionists,’ under the heading ‘REASON,’ appended to Man and Superman and represented by Project Gutenberg #26107. Shaw contrasts the ‘reasonable’ man who adapts to the world with the ‘unreasonable’ man who tries to adapt the world to himself, then gives the deliberately provocative conclusion that progress depends on the latter. It is epigrammatic polemic rather than an empirical rule that unreasonable conduct reliably produces progress.

Daniel Deronda; narrator’s ironic observation while Gwendolen speculates about Grandcourt, represented from Project Gutenberg #7469.

Middlemarch; the narrator contrasts narrow judgment with considering a subject from several points of view.

The Physical Basis of Mind, chapter on consciousness and unconsciousness; Project Gutenberg #60212. Lewes is discussing ambiguity of scientific terms, so the line supports communication and conceptual clarity rather than a claim that all disputes are merely verbal.

The Physical Basis of Mind, Problem I, “The Study of Psychology,” in the discussion of modern scientific method; Project Gutenberg #60212. The wording belongs to Lewes’s 1877 framework, not current philosophy-of-science consensus.

Soliloquies in England, “Dickens”; Santayana uses caricature to describe the gap between living reality and conventional masks.

Optimism: An Essay (1903), Project Gutenberg #31622. The following paragraph calls ignorant or indifferent optimism dangerous and false.

Optimism: An Essay (1903), Project Gutenberg #31622. “Attain heaven” belongs to Keller’s explicitly religious language and is not secularized into a guaranteed outcome.

Optimism: An Essay (1903), Project Gutenberg #31622. Keller is reflecting on her own early experience of language and education.

The World I Live In (1908), Chapter XII, “The Larger Sanctions,” printed page 160, Project Gutenberg #27683. The sentence “My intellectual horizon is infinitely wide” immediately follows Keller’s assertion about mental vision and belongs to the same first-person philosophical defense of intellectual and imaginative range.

The World I Live In (1908), Chapter XII, “The Larger Sanctions,” printed page 160, Project Gutenberg #27683. Keller states that blindness has no limiting effect upon mental vision while defending the role of imagination, correspondence and inherited language in apprehending realities beyond immediate sensation.

The World I Live In (1908), Chapter I, “The Seeing Hand,” printed page 7, Project Gutenberg #27683. Keller writes that ideas make the world we live in and impressions furnish ideas while explaining how touch-sensations, associations and imagination construct her experienced world.

The World I Live In (1908), Chapter VIII, “The Five-sensed World,” printed page 111, Project Gutenberg #27683. Keller argues that the most beautiful world is entered through imagination while defending imaginative participation in realities that are not directly available to a particular physical sense.

A Doll’s House, Act III, R. Farquharson Sharp translation, Project Gutenberg #15492. Nora Helmer says she must think things over for herself during the final confrontation with Torvald, after saying she must educate herself and stand alone. This is fictional dramatic speech, not Ibsen autobiography or contemporary family / legal guidance.

Natural Law in the Spiritual World, represented by Project Gutenberg #23334. The sentence belongs to Drummond’s nineteenth-century attempt to analogize scientific language and Christian theology. It is retained as historical religious-philosophical argument, not a current biological law.

Opticks, Query 30, represented from the fourth corrected edition text (1730) by Inters.org. Newton states this as a question within his historical natural-philosophy speculation; it is not presented as a modern account of particle physics or matter–energy conversion.

Philosophiæ Naturalis Principia Mathematica, General Scholium, added to the second edition in 1713; represented by the 1846 Andrew Motte English translation on Wikisource. “I frame no hypotheses” is kept inside Newton’s specific discussion of gravity and experimental philosophy rather than treated as a blanket prohibition on hypotheses in modern science.

Isaiah 26:3 in the King James Version.

The Admirable Crichton, Act I, Project Gutenberg #3490. Ernest Woolley repeatedly delivers “I am not young enough to know everything” as a self-consciously clever epigram while Agatha, Treherne and the others struggle to understand it; Crichton later says he has no idea what Ernest meant. It remains fictional comic dialogue rather than J. M. Barrie autobiography or a factual claim about age and knowledge.

As a Man Thinketh, in the discussion of thought, health, and habit.

As a Man Thinketh, chapter “Serenity”; Allen presents calmness as the result of long and patient effort in self-control.

As a Man Thinketh, chapter “The Thought-Factor in Achievement.”

Out from the Heart, opening section; Allen develops the metaphor of life unfolding from the hidden conditions of the heart and mind.

Out from the Heart; Allen uses the sentinel image while describing responsibility for guarding and ordering one’s thought.

Out from the Heart; the sentence introduces Allen’s argument that ruling the mind changes one’s relation to conduct and experience.

Out from the Heart; Allen lists contrasting mental conditions while arguing that the inner life strongly shapes experience.

Out from the Heart, “Mental Conditions and Their Effects,” represented New York R. F. Fenno & Company edition, Project Gutenberg #74178. The sentence introduces Allen’s table of harmful and beneficial mental conditions; its moral-philosophical categories are preserved as historical argument rather than modern psychological diagnosis.

The Mastery of Destiny, opening of “The Power of Purpose”; Wikisource 1909 text. The sentence is Allen’s own framing, not an attributed example.